Insights on tending the Soul in today's World through myth, ritual, and caring for the luminous body.
Wednesday, June 1, 2016
Yoga and Psyche Article: Huffington Post
I'm loving the ever growing dialogue linking spirituality, depth psychology, and various mythologies or spiritual and energetic modalities. There are many wonderful conversations going on out there, and I'll try to keep pointing you to them. Here's one for us yoga folks. Just click the title.
Saturday, May 28, 2016
Pacifica Graduate Institute Celebrates 40 Years
My doctoral alma mater, Pacifica Graduate Institute is celebrating its 40th anniversary. A truly magical place, where students of Mythology and Jungian Depth Psychology are held in the bossom of the foothills overlooking the Pacifica coast and the literary legacy of great teachers and mentors of mythology and depth psychology. The school houses a number of archival collections including those of Joseph Campbell, Marija Gimbutas, James Hillman, Marion Woodman, and reknown classicist & Pacifica professor, Christine Downing. In honor of their 40th anniversary, Pacifica alumni have published a book collecting memories and tributes to our beloved alma mater. Below is a reprint of my article.
Tending the Mind and Soul at Pacifica
More than fifteen years before entering Pacifica, I wrote my thesis for an M.A. in English on Flannery O’Connor’s work. While I delved into the fascinating world of O’Connor’s themes and character’s, hoping someday to write great works, I found myself jealous of her extended stay at the Yaddo writer’s retreat in New York where she was enveloped for a time in a world of supportive peers and mentors.
It was about midway through my second semester at Pacifica when I realized that I had unwittingly found my own creative retreat. Yes, the schedule was rigorous and the standards were high, but for three days each month, the rest of the world was put at bay while the pursuit of knowledge and our passions became paramount. Always arriving in the mantle of burn out, the Pacifica setting and community never failed to foster a rejuvenation of my spirit and objectives.
Perhaps this was especially important since the Pacifica curriculum functions as a sort of medicine wheel process in which we not only accumulate knowledge, but also activate our inner workings. As we delved into many of the most profound questions, ideas, and stories of humanity, we had the support of the comforting campuses, the caring faculty, and the shared experiences of our cohorts. For example, right from the start of the Folk Story class I was in the grip of powerful archetypes. As I worked on my presentation, I became so caught up that I would work ridiculously long hours on it, even more than thirty-six hours straight as I finished. It was only a ten-minute presentation. This was absurd, and of course, I ran over time and had to be cut off, and I could have sworn that I was only speaking five minutes when I was stopped. After my presentation, we took a break, and I went into the garden and cried—but not alone. Few words were needed as friends sat with me while I finally found myself slipping from the grip of the archetypes. I would never have survived this journey alone. Yet, it absolutely helped me to evolve into the kind of person and writer that I had hoped to become.
Though I’ve been gone a little while now, I still treasure the special friendships and professional liaison’s that my time at Pacifica yielded. We cannot share a soul journey such as this without making deep friendships along the way.
~Get your copy of the PGI Alumni Tribute book
Tending the Mind and Soul at Pacifica
More than fifteen years before entering Pacifica, I wrote my thesis for an M.A. in English on Flannery O’Connor’s work. While I delved into the fascinating world of O’Connor’s themes and character’s, hoping someday to write great works, I found myself jealous of her extended stay at the Yaddo writer’s retreat in New York where she was enveloped for a time in a world of supportive peers and mentors.
It was about midway through my second semester at Pacifica when I realized that I had unwittingly found my own creative retreat. Yes, the schedule was rigorous and the standards were high, but for three days each month, the rest of the world was put at bay while the pursuit of knowledge and our passions became paramount. Always arriving in the mantle of burn out, the Pacifica setting and community never failed to foster a rejuvenation of my spirit and objectives.
Perhaps this was especially important since the Pacifica curriculum functions as a sort of medicine wheel process in which we not only accumulate knowledge, but also activate our inner workings. As we delved into many of the most profound questions, ideas, and stories of humanity, we had the support of the comforting campuses, the caring faculty, and the shared experiences of our cohorts. For example, right from the start of the Folk Story class I was in the grip of powerful archetypes. As I worked on my presentation, I became so caught up that I would work ridiculously long hours on it, even more than thirty-six hours straight as I finished. It was only a ten-minute presentation. This was absurd, and of course, I ran over time and had to be cut off, and I could have sworn that I was only speaking five minutes when I was stopped. After my presentation, we took a break, and I went into the garden and cried—but not alone. Few words were needed as friends sat with me while I finally found myself slipping from the grip of the archetypes. I would never have survived this journey alone. Yet, it absolutely helped me to evolve into the kind of person and writer that I had hoped to become.
Though I’ve been gone a little while now, I still treasure the special friendships and professional liaison’s that my time at Pacifica yielded. We cannot share a soul journey such as this without making deep friendships along the way.
~Get your copy of the PGI Alumni Tribute book
Monday, May 23, 2016
Tending the Soul with Healing Ritual - Sneak Peak
If you've been looking for new ways to deepen your personal practice in energetic, spiritual, and psychological self-care, you may find my new book just the resource you need.
There are many wonderful tools for soul care and development, but I would argue that Ritual is one of the most universal and perennial techniques available to us. The problem is that we have greatly lost the art of Ritual in our rationalistic culture, and for those of us who would be open to the intuitive techniques Ritual provides, we simply aren't sure how to make safe and effective Rituals. Worse, popular media has focused on the most dangerous and perverse forms of Ritual that it can dredge up or imagine in order to sensationalize movies and news.
Ritual, in and of itself is not bad. It is an intuitive tool that can be abused, but in its finest forms, can help us to engage the subtle realms of our minds and our world.
In my new book, Tending the Soul with Healing Ritual, I explain what Ritual is and how it is relevant in today's world. I also outline key components for doing safe and ethical Rituals. Part One of the book offers theory and clarifications to prepare the reader for the menu of Rituals offered up in Part Two.
In Part Two, you will find a variety of Do-it-yourself Rituals to help you clear heavy energies, bring in light/refined energies, and to help you make transitions in your life. These Rituals help you to work at multiple levels, including psychological, emotional, energetic, and spiritual.
Click Here to take a peak inside at the Table of Contents and first pages of introduction. The book is available at your favorite bookseller or online.
There are many wonderful tools for soul care and development, but I would argue that Ritual is one of the most universal and perennial techniques available to us. The problem is that we have greatly lost the art of Ritual in our rationalistic culture, and for those of us who would be open to the intuitive techniques Ritual provides, we simply aren't sure how to make safe and effective Rituals. Worse, popular media has focused on the most dangerous and perverse forms of Ritual that it can dredge up or imagine in order to sensationalize movies and news.
Ritual, in and of itself is not bad. It is an intuitive tool that can be abused, but in its finest forms, can help us to engage the subtle realms of our minds and our world.
In my new book, Tending the Soul with Healing Ritual, I explain what Ritual is and how it is relevant in today's world. I also outline key components for doing safe and ethical Rituals. Part One of the book offers theory and clarifications to prepare the reader for the menu of Rituals offered up in Part Two.
In Part Two, you will find a variety of Do-it-yourself Rituals to help you clear heavy energies, bring in light/refined energies, and to help you make transitions in your life. These Rituals help you to work at multiple levels, including psychological, emotional, energetic, and spiritual.
Click Here to take a peak inside at the Table of Contents and first pages of introduction. The book is available at your favorite bookseller or online.
Sunday, February 7, 2016
Tending the Soul with Healing Ritual
Finally, my new book is on its way! Coming in April!!
If you’ve been linked with my website, blog, or social media
over the last year, you’ve seen a notice or two about the upcoming release of
my book Tending the Soul with Healing
Ritual. Well after years of thought, months of writing, and more months of
proofreading and editing, the book is at last in its final stages.
I’m excited
that this delivery is finally at hand, and I hope you will find the result as
helpful as I have dreamt it would be.
I have been a writer all of my life. Even as I child I wrote
poetry and kept journals. Eventually I found ways to get published here and
there in various venues, but life usually seemed too demanding for me to
complete one of my fiction or non-fiction manuscripts, though I eventually did
that some years ago. Most writers will tell you that writing is not hard, it is
the finishing that is hard. It is the anal, detail-driven, perfection-focused
elements of polishing and producing an end product that are the really hard
parts of writing. Therefore, writers don’t usually take on a book project unless
they are passionate enough about it to do the hard labor.
There are several unfinished manuscripts in my files that I
would have much rather undertaken than this one. This book, however, demanded
to be written. No matter what project I picked up, snippets of this content
would leak through, and finally, I put aside other ventures to focus on this
one. It just seemed that the Universe was calling this little guidebook into
being. So I wrote it.
I don’t profess this book to be a great masterpiece of
wisdom. However, I do believe it is a great introductory guide to awakening
one’s intuitive nature and rediscovering the common sense of the heart and
soul. We’ve embraced rationalism so extremely in today’s world, that we have
invalidated the inner wisdom and intuitive sources of wisdom that we were all
born with – instincts and gifts. Through learning the essence of ritual and the
nature of intuitive healing, I strive to reawaken the intuitive senses. It is
my hope that this little book will open readers to the parts of themselves that
they’ve either been ignoring, muzzling, or have just forgotten how to hear.
I’ve posted the final
version of chapter one of my book onto my website, to give you a head start on
it. The book should be available through local and on-line booksellers by this
April of this year. The first two chapters introduce the healing nature of
Ritual and how to make Rituals for your personal practice. Part two of the book
offers a four-chapter menu of Rituals categorized by the primary element that
drives the Ritual mythically: Earth, Water, Air, Fire. If you enjoy the first
chapter and would like to read the second before the book is available, send me
your email at connect@sagefoundations.com
& I’ll send you the second chapter for free also. As always, I welcome your
feedback. Click here to read a Chapter 1 Sample.
Monday, January 4, 2016
New Moon Ritual for the New Year
Each time we embark on a new calendar year, we feel as if
we’re getting a fresh start. Or as if we should be able to get a fresh start.
We make that new list of resolutions or goals, and we vow to leave the sludge
of the last year behind. However, it is many-a-year that we discover that our
best intentions get squashed or simply fade away once we are back in the flow
of life.
The problem often lies with the fact that while we genuinely
want those new behaviors or situations, we haven’t really done any rebooting at
the deeper levels. Many of our behaviors are entrained in our cells and many of
our patterns reflect the beliefs embedded at the unconscious levels of the
psyche. People often talk of the power of intention, but how do we invoke those
intentions at a holistic level?
Certainly techniques in meditation, qi gong, yoga, active
imagination, transpersonal psychology, and other energetic, psychological, and
spiritual offer processes that have helped millions find holistic health,
balance, and fulfillment. While I enjoy the benefits of these, I personally
find personal Ritual my favorite resource for making a definitive and lasting
change in my life.
Through Ritual, you activate the mind (conscious &
unconscious), body (material & subtle), and soul (divine self). Depending
on your beliefs, you may also tap into the Sacred other. Thus drawing on
various attributes of the above list, creating a harmonic resonance with the
natural world and your authentic self. The trick is, you must step fully into
the process as if you were an actor stepping into a character. Shed your
tendency to worry about what your Ritual looks like to your insecure and
rational mind. Once you are ready to begin, fully immerse yourself in the
process, the way a child steps into make-believe—making this moment the truest
reality.
Here’s a Ritual to help you release the old and embrace the
new. The first New Moon of the year is approaching and would be the perfect
time to embark on a Ritual for initiating a new personal cycle. However, you
can do this whenever it works best for you.
There are two parts to this Ritual. The first is a shedding
Ritual. The second is a prayer packet that will release your intentions as
Grandmother Moon begins to fill back up with light and energy.
Clearing string. Cut pieces of paper, approximately
the size of standard post-its or a little bigger. You also need several feet of
string and something to wrap the paper around as an offering in fire, such as
sage, incense, or flowers.
Set your intentions to open Sacred Space, and then write on
the slips of paper all the things you need to shed. Any old grudges, doubts,
habits, illnesses, etc. that you don’t want to take forward should be listed on
the page. This is not a hit-list, but rather a list of those things you choose
not to continue to stay tied to as you continue your journey. You don’t want to
write with hate or a destructive attitude, but rather offer up a freeing, an
unraveling. You may write one or more word or phrases on the papers.
When you are finished, tie your papers with the offerings
onto your string. For each paper, focus on the words you wrote and wrap it
around the sage (offering). Now find where it feels as if those feelings/issues
live in your body, and begin winding the string around the paper. As you wind
it, imagine unwinding it from your body—and drawing it out. Tie a knot, then
pick up the next piece of paper and follow the same process until you have made
a string with all of your papers. You can add length to your string and more
papers until you feel you have identified all the heavy stuff that restricts
you from stepping into who and how you truly want to be.
Now, in a hearth or fire pit, or some other safe place,
light a small fire. Place an offering of gratitude in the form of sage or
something beautiful to burn on the fire. You may want to sing a chant or say a
prayer, but when you are ready, yield your string to the fire. Lay it in, and as
you watch it burn, imagine all that stuff still being drawn out of you and into
this Sacred Fire. Let it go with joy and appreciation to the Divine. The Great
Mother not only brings forth life, but also mulches all that we shed. Stay with
the fire until your prayer string is burned up and the fire is safe to leave.
Prayer Packet
Prayer packets, called Despachos, are the core healing
practice for many Peruvian shamans. This is a simpler version of their process,
but can be a very powerful process when done with sincerity. You are
effectively making a mandala inside the paper, then offering it to the Sacred.
Materials: A sheet of wrapping paper approximately 3 feet
square. Ribbon, flowers, incense, candies, and other things that would make
nice offerings to nature and the Divine.
Again, working in Sacred Space, set your intentions to
create new patterns for the new year. Lay the paper out before you, and begin
by making a circle with one of your items to outline the size of your mandala,
which should take up only about the center third of your paper. You want to be
able to fold the sides over and tie it when you are done. You may create the
border of your mandala with sage or candy or flowers. Whatever feels right for
you.
Once you have the border, begin creating a work of art with
your offerings. With each item you are offering special gratitude to the
Universe, Nature, Spirit, your guides, any elements of the Sacred that you
recognize supports your life, as well as people and situations that have
benefited you. Believe me, none of us live by our own devices, so now is the
time to recognize the way in which the Universe and the Sacred support you. You
do this by focusing on a thought or feeling and blowing it (with your breath)
into the offering that you hold in your hand.
You also want to choose some items to blow in your
intentions for the new year. Now is the time to focus on the positive, so
imagine the healed states, the goals, the ways of being that you want to create
for this year. Focus on your intention, find where it resonates in your body,
then blow that into the flower or candy or whatever you have chosen.
After you energize an offering, lay it out in the mandala to
continue to make a work of art. Items may be stacked upon one another as you
like until the mandala feels completed. The Peruvian shamans like to offer up
symbols of Mother Earth, Father Sun, the ocean, stars, and the opposites of
masculine and feminine. They also like to offer up whatever they think Spirit
will like, so they use colorful candies and other items. Personally, I like to
also place seeds and foods that creatures of the Earth might like. But you can
use anything you wish as long as it is healthy for the environment.
The key to these offerings are gratitude. When we feel
gratitude it dissipates or completely displaces feelings of fear, anger,
bitterness, and so forth. At least for the moment. In that moment, if you can
be without those heavy emotions, you can be open to healing, and the rewiring
or rebooting that you seek. Find the things to be grateful for and place
offerings in a state of as pure a feeling of gratitude and appreciation as you
can.
When you have finished, fold the four sides of your paper
into a packet and tie it securely with your ribbon. I usually like to make one
last thank you with a flower or stem of rosemary and place it in the ribbon.
Now find a good place outside to bury your packet. By
burying the packet, you are giving it to the Universe to mulch it and receive
the blessings and intentions it carries. These seep out into the Universe as
the packet mulches and infuses the Cosmos with your intentions, your energy.
If you don’t have a garden, yard, or nearby woods to bury
it, then here are two other options. 1. You can make a very small packet that
you can bury easily in a small garden, or 2. You may burn the packet. However,
burning speeds up the release of the energy, and for this packet, the objective
is to release the energy over a time as you engage the new year. However,
energy follows intention and the most important element of this Ritual is how
you have set your intentions and engaged your energy.
I wish you a joyful and meaningful new year. I welcome
feedback on how this Ritual has gone for you.
Tuesday, December 15, 2015
Healing With Visualization
We've heard a lot about the power of intention and positive affirmations over the years, but those of us who have worked with intentions know that every thought does not carry the same impact. Sometimes we feel as the mind really can't change reality, and yet when we give in to negative emotions, we can feel the results very quickly.
The issue is that every conscious thought does not carry an equal amount of weight, and every unconscious belief does not always hold sway in our lives. The levels of mind are as varied as the levels of energy and emotion that we access as part of life, and learning to wield the wand of intention is a soulful process.
In Peru, shamanic proteges spend decades learning to influence the subtle realms of energy and spirit. It requires far more than technique. It involves a lifetime of coming deeper into relationship with our soul self, and the world of spirit, of living light, that they call the Kawsay pacha. Kawsay is the living light that animates life throughout creation and learning to influence this realm, being a powerful co-creator of the cosmos, is what they call learning to "push" kawsay (living light).
Intentional power involves much more than thought, and for the shamanic path, it always begins with our own healing. Shamans must learn to heal their own wounds and come into right relationship with the Divine in order to have power with the Divine.
I have gone into this to help explain why sometimes when you "want" to change something, and you "focus" on that change, change does not always occur. Often, we have to journey inward and start making the changes within ourselves first. Mythic visualization is one way to make the inner shifts.
You might work with this visualization as a starting point. Think of a particular area in your life where something feels damaged or weak.
Sit or lie down and take a few breaths to relax. Imagine yourself sinking down and through your body, sinking below the floor, into the ground and continuing until you come to rest in an underground cave. In this cave is a beautiful underground river, with a gentle water fall at the head and a slow wide middle that narrows at the bottom as it heads deeper into the ground. Across the wide slow river, on the other bank, you see an opening in the wall. Cross the river, walk into the opening--here you may find yourself still in a cave, or in a room or landscape. Look around for an object that represents something in your life that needs clearing or healing. You may have to look in crevices or drawers or within the leaves of a plant. Look around until you find the object. Take the object back to the water. Rinse the object in the river with the idea of cleaning it, clearing it, or healing it. When it feels clear and beautiful take it back across the river with you. Lie down on the rock shelf by the river and pull the object into your heart. Remain there several moments while you feel the gifts of this healed object coming into your heart chakra and nourishing your system. Now imagine yourself rising back up through the ground and into your body.
When you are ready, you might want to take some time to journal about the process. I also recommend making an offering to Spirit in the form of a verbal thank you, or by burning incense. May you journey well!
The issue is that every conscious thought does not carry an equal amount of weight, and every unconscious belief does not always hold sway in our lives. The levels of mind are as varied as the levels of energy and emotion that we access as part of life, and learning to wield the wand of intention is a soulful process.
In Peru, shamanic proteges spend decades learning to influence the subtle realms of energy and spirit. It requires far more than technique. It involves a lifetime of coming deeper into relationship with our soul self, and the world of spirit, of living light, that they call the Kawsay pacha. Kawsay is the living light that animates life throughout creation and learning to influence this realm, being a powerful co-creator of the cosmos, is what they call learning to "push" kawsay (living light).
Intentional power involves much more than thought, and for the shamanic path, it always begins with our own healing. Shamans must learn to heal their own wounds and come into right relationship with the Divine in order to have power with the Divine.
I have gone into this to help explain why sometimes when you "want" to change something, and you "focus" on that change, change does not always occur. Often, we have to journey inward and start making the changes within ourselves first. Mythic visualization is one way to make the inner shifts.
You might work with this visualization as a starting point. Think of a particular area in your life where something feels damaged or weak.
Sit or lie down and take a few breaths to relax. Imagine yourself sinking down and through your body, sinking below the floor, into the ground and continuing until you come to rest in an underground cave. In this cave is a beautiful underground river, with a gentle water fall at the head and a slow wide middle that narrows at the bottom as it heads deeper into the ground. Across the wide slow river, on the other bank, you see an opening in the wall. Cross the river, walk into the opening--here you may find yourself still in a cave, or in a room or landscape. Look around for an object that represents something in your life that needs clearing or healing. You may have to look in crevices or drawers or within the leaves of a plant. Look around until you find the object. Take the object back to the water. Rinse the object in the river with the idea of cleaning it, clearing it, or healing it. When it feels clear and beautiful take it back across the river with you. Lie down on the rock shelf by the river and pull the object into your heart. Remain there several moments while you feel the gifts of this healed object coming into your heart chakra and nourishing your system. Now imagine yourself rising back up through the ground and into your body.
When you are ready, you might want to take some time to journal about the process. I also recommend making an offering to Spirit in the form of a verbal thank you, or by burning incense. May you journey well!
Monday, October 19, 2015
Why the Soul needs Tending
Despite what mainstream media and public personas may
suggest, we need a lot more in this world than what the material and commercial
realms can offer. We need more than material things, surface beauty, scientific
facts, and escapes from the trials of life. At some point, we need deeper,
more spiritual, and more meaningful qualities to feel whole and balanced in
life. We need a better understanding of ourselves and our world. In reality, a great
pizza, a large screen TV, and a good movie cannot solve all our problems or
fill all the gaps inside of us. At some point, we find ourselves faced with
problems or questions that ordinary life barely acknowledges and is even less
prepared to resolve. That’s when we need to turn inward, and when we look around for
like-minded companions and mentors. That's when we need to make time to rediscover and nourish our inner self.
If we had a good childhood, our soul-self may have been
nourished and even encouraged, but odds are, somewhere along the way in life,
you began editing your inner nature. Some of that is merely part of maturity,
like learning not to say everything you think or take everything you want. But
sometimes the editing is far more disfiguring to our true nature. We may get
hurt in a way that teaches us to live in fear or lose self-confidence. We may
be taught that progress, power, strength, or winning are better than our desire
to be artistic or friendly. We may be taught that what we want cannot be
achieved or what we don’t want cannot be shed. We may wake up and find that we
don’t really even know who we are anymore. We cannot change the material
history of the past, but we can absolutely change the way that history is
recorded in our mind, body, and life. Learning to work at the soul level, look
beyond the patterns and beliefs of your life routine is a first step to tending
the soul.
As a first step to looking deeper into what you need at the
soul level, do this journal exercise. Draw a vertical line to make two columns on
your page, and write these two headings at the top of the columns: “Who I seem
to be” and “Who I really am.”
Under the left heading, write words and phrases that describe
how you present yourself in the world. How do others see you? How do you feel
and act in your daily or routine life? How do you spend your time? What roles
do you play? What attitudes or emotions drive most of your behavior?
Under the right heading, write words and phrases that
describe who you feel you really are. Try to look below the routines of your
life to find the underlying emotions and personality traits that you may or may
not be giving voice to in your life. What are your unused talents or passions?
How would you do things differently if you had more control, time, money, etc.?
What were you like as a child when people let you be yourself?
While you may believe that other people or situations are driving
who you are and how you live, the truth is that most of the patterns of your
life are being run by your own programming. Even if an event drove you to certain
reactions, you have become who you are and have created the patterns you live
as a result of choices you have made as a result of such events. That is, an
event can cause a particular defensive response, but once the period of
influence of the event is over, how you continue to behave or believe is up to
you.
Yes, there are some material constraints. If you are married with children, you really
aren’t likely to be able to run away from your responsibilities and join the
circus or circumnavigate the globe on a one-person sailboat. However, you could nourish your adventurous
nature without leaving your family, and your spouse and children might possibly like you better for it. The point is that while there may have been causal
experiences in your past to trigger certain patterns in your personality, how
you respond to those events and live out the rest of your life is yours to
decide. In traumatic cases, a lot of healing support is needed. But there are
always things you can do for yourself, also.
At the bottom of the left column, write down one trait or
behavior in that column that you can do differently and be more authentic to
your nature. That is, choose one thing you can do that will change something in
your persona to bring it more in line with your true nature.
At the bottom of the right column, write down one thing you
can do to nourish or unleash one of the listed under-used or neglected parts of
yourself. Our sailing dreamer above might take sailing lessons, or join a
boating club. You might bring your inner artist out to play with paint or other
mediums. You might join a choir or take dancing lessons. You might start
offering to help someone at work who is doing the job you wish you had,
providing you an opportunity to do what you like and perhaps get your talents
recognized. It is never too late to open up and give voice to our soul parts.
We cannot really expect others to see our potential when we can’t
even see it for ourselves. We can’t expect others to love what we cannot love
in ourselves. When you begin to look inward, awaken and value your inner
qualities, then you can receive the most important thing we need to feel whole
in this life: genuine self-love. Not an egoic selfish love, but a deep
spiritual connecting love that reminds you of your own spiritual nature, and
connects you with the living energy that runs through all creation. Namaste
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