When Alberto Villoldo brought the Munay-Ki rites, a system of energetic transmissions adapted from the Peruvian shamanic culture, to us Westerners, he found a receptive culture thirsting for soulful ritual. Even people who would ordinarily not buy into something so non-rational as the idea of awakening and weaving energy fields often found themselves emotionally moved and somehow altered by the Munay-Ki rituals.
On the one hand, just being in the peaceful and comforting act of ritual is a refreshing experience for those of us who spend most of our time running on the spinning wheel of progress and productivity. We've lost our connection to quiet, pause, reflection. Even our past-times either keep us on the go with sports or activities, or we collapse into a cushion and watch someone else do something via our electronic window.
So experiencing a ritual that keeps us actively engaged but in a process of reflection rather than projection is not only refreshing, but can reawaken us to aspects of our nature and inner dreams that we forgot or never discovered. The process involved in healing rituals takes us into a quieting, so that our bodies and mind can attune with the natural world. No matter what we may think or believe, when we feel ourselves harmonize with the living cosmos, there is no denying that there is, in fact, something very healing about being in ritual.
However, even beyond the feeling of connection and balance that healing rituals can create, the Munay-Ki Rites are energetic attunements that not only connect us to higher energies, but sow the seeds of those energies within our own subtle system. The first four rites of the Munay-Ki are what Villoldo calls technical rites, because they are about opening pathways and weaving connections that will help us access and use our subtle senses. The final five rites are versions of the rites used to initiate a paq'o (apprentice) through stages of the shamanic path. In these rites, the shaman calls in the energies to which each rite is targeted and the shaman calls in the spirits to help transmit seeds of those energies into the initiate's subtle field. The initiate then must walk a path that will grow those seeds, in order for them to shift our subtle architecture and awaken our intuitive abilities.
Each person's experience is different: some feel big changes right away, others feel little and notice a more general and subtle shift over time. I don't remember anyone, in my experience, though who received the rites and did not have a positive experience or feel a positive change in his or her body or life. Sometimes the change is that a pattern in your life has suddenly shifted. Sometimes you just feel different in your skin. Sometimes, though, if you're subtle senses are awake, you can feel the energy pouring into or through you.
After I received the Star Keeper's rites, I went into a bit of a funk the next day. All day I felt out of place in my own skin. Nothing felt quite right. I went through the whole day of workshops and things gradually intensified, so that by the time I arrived at that evenings ritual, to receive the Creator's rites, I was in pain. Not real physical pain, but a kind of indescribable discomfort. I felt as if every cell in my body was being reshaped -- pushed and stretched-- so that I could not get comfortable, but yet, it needed to happen. By the time I sat down to get my final mesa rites from Alberto, I sat before him in silence as tears slid down my face. As he blessed my mesa with rites, I began to feel calmer inside. I began to feel as if I was getting used to this new shape my insides were taking.
It took awhile for me to feel completely comfortable in my skin again, but I continued to meditate and do the work to nourish the seeds. One day, though, I remember there was a moment when I was opening sacred space, and I suddenly realized that I was "inside" that space. It was like before I had been outside, calling in spirit guides to weave a sacred time/place we could enter. But suddenly, it was like I was already walking in that place, and when I called in the energies, I was standing in the middle. My axis mundi had been opened for good, it seemed. I felt I had woven a full time connection. I was no longer trying to get into the sacred space, but was now umbilically connected to my inner self and the higher consciousness. I no longer had to "do" something to connect, I just had to "be" in this state of connectedness that was now woven inside me.
As I said, each person's experience is different, but my experience has shown me that even in this busy, reason and productivity driven world, we are capable of discovering our subtle nature and access our subtle senses. Click Here To learn more.
Click Here to see our next Munay-Ki event.
Wednesday, September 20, 2017
“People need Rituals. In today’s modern Western culture of progress and perpetual striving, the reflective qualities of religion, meditation, and ritual reside in the margins of our daily living. Yet many Western psyches yearn for a deeper experience with life and its mysteries. Despite the dominance of a material and scientific world-view, on a personal level, people still crave something more beautiful and meaningful than what materiality and the analytics of logic can offer.”
These opening words of my book, Tending the Soul with Healing Ritual explain exactly why I wrote the book. I grew up in a conservative Christian family, and even though I was devout, I also found a lot of what was being taught from the pulpit lacking a broader perspective and relevance to my life and my own philosophical observations. In college, I gained exposure to a wide range of perspectives, especially those argumentative against the belief-based traditions of my heritage. The more I learned, the more confused I became.
This triggered a search, a quest, if you will for my own sort of “Middle Way.” I began looking for deeper & broader wisdom that could help me cultivate a life-design balanced between extremes: one that benefitted from both reasonable rationality and empowering spirituality. My love of literature and writing led me into old stories, and in the study of myths I discovered that I was making a study of myself, as well as all humanity.
My studies have taken many turns and exposed me to many viewpoints, some of those ideas, like those of the shamanic culture in Peru and certain other Native American cultures, especially spoke to me. I would never suggest a return to the old days and the old ways, such that we forfeit the benefits we’ve gained from today’s panoramic view of cultures and philosophies. Yet, by rediscovering the jewels of perennial traditions, we can enlighten and enrich our existential dilemma with beauty, wisdom, and reason for being.
One of these jewels is the practice of Ritual. When I say ritual, I suspect you’re imagining something totally benign like tailgating parties or Thanksgiving dinner, or else something horror movie sinister with black robes and virgins on a central stone. It’s true that some traditional rituals, even ones practiced today are extremely harsh by modern standards. However, the jewel of healing Rituals (which I capitalize to distinguish as a high form) is more than some scripted act or idea. It is a vehicle for change. When we perform Ritual, we soften our mental and physical patterns so that inner and outer shifts can occur. Emotional and physical healing can be found when we relax our bodies and minds such that the very patterns of our being are influenced. Mystics have understood this metaphysically for millennia. Science is now making headway in identifying what the sages of the ages have tried to hand down.
This book is mostly a how-to book for creating personal rituals for your needs. Part One of the book provides some introductory theory about the whys and hows of Ritual. Especially important is how to create effective and safe rituals. Part Two offers a set of rituals that can be practiced in your home and yard or in other natural settings. For me, Ritual is a way of stepping into my prayers, animating them so that my whole self—body, mind, and soul—are aligned in one effort for healing and divine support.
Tuesday, September 5, 2017
Summer may be nearing its end, but late-season blossoms and the butterflies that cherish them abound. We tend to think of spring as the time for blooms and butterflies, but my favorite time for a cool drink on a late afternoon porch is this time of year, when the silent colorful butterflies and noisy, hectic wasps and bees pulse the landscape to life. There is a certain awe in sitting beside a butterfly bush or a porch edge bursting with tiny white thyme blossoms while dozens of such flutterbies hum and hover all around, taking little notice of the human presence among their bounty.
Like most people, I enjoy the sight and scents of my garden. But when a shamaness in Peru performed a flower shower cleansing ritual on me, I discovered another way to appreciate my garden. Click to read whole article on Huffington Post
Friday, June 16, 2017
We love our mothers, of course. Love of Mother viscerally lives within our being; we carry the muscle memory of having been enwombed, birthed, suckled, and protectively held against a breast wherein beat the heart of our first universe. We love our mother’s unconditionally (be they natural or adoptive) even though we grow to discover their flaws and weaknesses. Adolescent resentments begin to foster a desire to separate and ultimately seek independence from the smothering love of our mothers. Though it takes some of us much longer than others, eventually, we do get over or look past their imperfections enough to once again appreciate their offerings of nurturance, sacrifice, and constancy. But have we really forgiven them for being imperfect?
As new mothers, we daughters set out to improve upon our own mothering, hoping to avoid their mistakes. We develop strengths where we perceived weaknesses, and give our children a new and improved kind of mothering that we wished we had had. And yet, two heartbreaking realizations inevitably come to light. Click to read rest of article on Huffington Post.